One step must now be taken a step which is upside down the intuitions of common sense, not that which was once designated as a "Copernican revolution". The time is past when the real us was a simple and obvious reality, and here came the age of the transcendental, where we became real strange or foreign, constantly overshadowed by the conditions of possibilities that we do know. We believe in the truth of our world, but too often we ignore that our underlying representations so sure of herself, there the world is to say that the wealthy real multiplicity is stubborn our representations.
Thus the desiring machine in Anti-Oedipus Deleuze and Guattari . It is transcendental machine as we want and always share using a code that directs the slopes: "I want this" because this strikes me as I designated or desired object ... etc.. But behind the machine transcendental, there is another machine that is teeming with possibilities, the empirical desiring machine, engaged with the real direction or without specific purpose: "I delirium this and that, and again ..." because it always works, it connects with the opulent multiple streams of reality, sometimes to the point that life takes me in his machinic undifferentiated fluid. Then nothing works, nothing works, or at least nothing but the fluid through me.
Then either the process of production of the desiring machine, but the station unproductive BwO (Bodies without Organs). The desire is no longer constant in this plot and the real borders on reality, but machinic life, immersion in the fluid of life. Without doubt this is an owl's eyes a little crazy to see this machine empirical-transcendental states of schizophrenia: between excitement and apathy, desiring machine is to embody all its phases, all layers in the schizophrenic. What status then give the CSO? Or the challenge becomes to understand how and why it is useful or even necessary to manufacture a CSO.
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